Sign In Forgot Password

Delray Orthodox Synagogue

"A Jewel of a Shul"



Welcome to the DOS Website

You will have a seamless experience with our website on your PC, iPhone, Android, or other smartphone. You can view site contents, make donations, view the schedule and zmanim.
Members can logon to view info, pay bills, and more,
ALL while on the go!


New Torah Dedication

Click on the following link to view the article

 on the dedication of our new Torah by Joe

and Judy Kaufer:

Torah Dedication

 Rabbi's message: 


With a three-day Yom Tov right around the corner, and all of the time-slot allocations for drashas, learning, Tikun Leil Shavuos, etc., I contemplated not writing anything at all for the Rabbi’s Message this week. And then I saw the following thought and felt that it would actually be UNFAIR for me not to share this with you as a prelude to Kabbolas Hatorah.

Our Parsha tells us that Hashem tells Moshe, on the first day of the second month of the second year from when the Jewish people left Mitzrayim, that he should make a count.

“Se’ue es rosh kol adas Bnei Yisroel.” Another count.

We have been told many times that G-d loves us and, therefore, He continues to count us. This is His way of letting us know that not only is He counting us... but also that... “We Count!”

So, here is the question: Did Moshe and Aaron simply do a head count, or did we have to submit Shekalim to be counted? Interesting question. Rashi here clearly states that this count was WITH Shekalim, just the same as the count taken when we came out of Egypt. The Klei Yakar says that many, many commentators disagree with Rashi -- and say that the count was done by counting actual people and NOT Shekalim.

This raises somewhat of a difficulty. Let’s refer back to Parshas Ki Sisa. The main reason given as to why Shekalim were used then to count the B’nei Yisroel, and a direct head count was not used, was to avoid any type of “evil eye,” “Ayin Harah.”

Why aren’t we worried about the same Ayin Harah over here?

The very first Rashi in this week’s Parsha lists four different times that Hashem counted the B’nei Yisroel out of love. When they left Mitzrayim -- when they survived the Golden Calf -- when He was about to rest His Sh’china upon them -- and now, on the first of the month of Iyar after the raising of the Mishkan. When is there a need to fear an Ayin Harah and when is there no concern about an Ayin Harah?

The answer to this question is a concept that behooves us all to keep with us on a regular basis, especially before receiving the Torah on Shavuos.

Chazal have a rule that, “Shomer Mitzvos lo yada davar rah.” A person who heeds Mitzvos deflects evil.

There is a fundamental difference between the count in our Parsha and the count in Parshas Ki Sisa. The difference is the word “ki” versus the word “se’ue.”

“Ki” implies “IF.” Choice. It’s up to you. If and when you count them, use a coin to avoid the Evil Eye. However, in this week’s Parsha the Torah does not say “Ki”; it does not offer an option. The Torah commands a count. “Se’ue!” Count!

Now when we count we are fulfilling a commandment from Hashem and, therefore, no harm can befall us. In this environment, we need not fear any Ayin Harah.

As I mentioned at the very beginning, this lesson is extremely important this week. We are reliving our original receiving of the Torah. We are learning with extra “Geshmak” to experience the feeling of accepting G-d’s laws. We stay up late for Tikun Leil Shavuos to “LEARN,” not to sit in Shul and discuss “Narishkeit.” We are reinforcing within ourselves our commitment to “Na’aseh Ve’nishma,” “I will Do and I will Listen.” This, in turn, will serve as our protector. If we are sincere in listening to Hashem’s commandments, they will shield us from all evil. If we always perceive ourselves as being actively involved in doing a Mitzvah, then we will always have the protection of “Sheluchai Mitzvah Ainon Nizakin,” no harm comes to those in the process of doing a Mitzvah.

This can be seen as an insurance policy from Chazal --that costs us nothing other than sincerity.

May Hashem help us turn our desire to comply into an actual reality. May our children and grandchildren crave to replicate the Holy spark that they see within us, and may we all be meritorious to deflect the evil around us and help pave the path for the coming of Moshiach.

Have a Torahdik Shabbos, and a great Yom Tov.


Delray Orthodox Synagogue, more commonly referred to as DOS, is a vibrant Modern Orthodox Synagogue serving the spiritual and social needs of its members. DOS provides daily minyanim, Torah learning, and interesting lectures by guest speakers. The very active membership committee is always on the lookout for new members and interesting ways to provide learning in an interactive environment. DOS serves a wide community area surrounding the Oriole shopping center.


We hope you will come and join us for a Shabbos, a service, or one of our weekly lectures.We are confident you will find DOS a delightful and warm environment and one you will look forward to experiencing again and again.

To request info, a change or add something to the site, send feedback, send a message, or inform us of a condolence or a Mazel Tov, Email: Delray Orthodox Synagogue

Jewish Links of Interest

Shamash Kosher Restaurant Database
Delray Orthodox Synagogue is not validating the Kashrus level of any of the food establishments found on Shamash. Please check the Rabbinical Certification on your own, ask your Rabbinical consultant, or feel free to ask our Rov at 845-270-0700.

Orthodox Union

Florida Jewish Communities

Sat, 23 May 2015 5 Sivan 5775